JTA -
1.30.2002
Jewish
Telegraphic Agency
In
Moving Ceremony, Lithuania
Gives Torah Scrolls to World Jewry

B'nai
B'rith photo |
Israeli
and American Jewish officials meeting with Lithuanian Prime
Minister
Algirdas Brazauskas (right) in Vilnius, January 31
|
By
Adam B. Ellick
VILNIUS,
Lithuania, Jan. 30 (JTA) — In one of the most important forms of
Holocaust restitution, the Lithuanian government has turned over more
than 300 Torah scrolls to world Jewry at a ceremony in Vilnius.
The
sacred texts, from prewar Lithuanian synagogues, were accepted Wednesday
by an Israeli delegation headed by Israel's deputy foreign minster,
Rabbi Michael Melchior, and one of Israel's chief rabbis, Yisrael Meir
Lau.
After the
events, international Jewish leaders thanked Lithuanian Prime Minister
Algirdas Brazauskas before returning to Israel with the scrolls, which
are valued at $4 million.

B'nai
B'rith photo |
Prime
Minister Brazauskas returning the Torahs, surrounded by
representatives of Israel and Lithuanian and world Jewry
|
"A
Torah is not for a museum," Melchior said. "It is for new
life."
Referring
to the devastation of Lithuanian Jewry in the Holocaust, Melchior said:
"They killed the rabbis and students but they could not kill the
spirituality of the Jewish people, and it is back today in our eternal
capital of Jerusalem. We are grateful to bring these books from
Jerusalem of Lithuania to the holy city of Jerusalem, and we thank you
deeply."
The
Torahs are among the last remains of a prewar Jewish community so strong
it was dubbed Jerusalem of the North, or Jerusalem of Lithuania. Jewish
life here essentially ended when the Nazis and their local collaborators
murdered 94 percent of Lithuanian Jewry during the Holocaust.
Israeli
experts will examine the scrolls to see how many remain complete. It is
believed that the collection consists of 31 complete scrolls and
hundreds of fragments.
None,
however, is kosher after six decades of abandonment under Nazi and then
Soviet rule.
A
seven-member committee — chaired by Melchior and representing various
international Jewish organizations — will distribute the scrolls to
synagogues, schools and organizations throughout the world, based on
applications.
The
transfer ceremony in Vilnius comes after a six-year delay born of
Lithuanian bureaucracy and Jewish infighting. Lithuania's decision to
give up the Torahs was first reported in JTA last week.
Lithuania
initially hoped to retain all the scrolls as part of its national
heritage. When it did decide to let go of the scrolls, however, various
Jewish groups struggled for ownership, paralyzing the Lithuanian
government.
Rabbi
Sholom Krinsky, Lithuania's sole resident rabbi, first saw the scrolls
in 1996, when the director of the national library falsely told him that
Lithuanian Jews had a tradition of writing Torahs and donating them to
the library before the war.
"He
knew it wasn't true, and today is a great day," Krinsky said.
"The Lithuanian government needed time to be educated."
Despite
the agreement, some controversy still persists. Lithuania decided to
retain 13 complete scrolls as an "important part of Lithuania's
cultural heritage," Brazauskas said.
Rabbi
Andrew Baker, director of international affairs for the American Jewish
Committee, hopes those 13 will be made available for Lithuanian Jews'
religious use, rather than being put in libraries or museums.
"We
are critical of the fact that some stayed behind," Baker said.
"But for 50 years no one could use any of these, and now they will
be put to use."
Baker
also hopes the agreement will spur the Lithuanian government to
restitute communal property, an issue it has neglected since the country
gained independence a decade ago.
Wednesday
also was an emotional day for the family of the late Antanas Ulpis, a
non-Jewish Lithuanian librarian who rescued most of the Torahs between
1945 and 1948.
The
Jewish Heritage Fund in Lithuania unveiled a plaque today in Ulpis'
honor in the newly restored Jewish Museum and Tolerance Center.
Underground
Jewish movements saved the Torahs during the Nazi occupation. When the
Soviets took control in 1945 and sought to burn religious objects, few
Jews remained to protect their heritage.
Morta
Ulpiene, Ulpis' widow, told the story.
"In
1945 the Soviet army took books to the Vilnius outskirts. It was an
unimaginably huge pile," she said. "They tried to burn them
but it was raining, and this natural element helped fight the fire. It
was just smoke. Antanas took a truck and started to gather what he
could. He took them back to a church because the Lithuanian Bishop gave
him the key and said, ‘Put it here.' Nobody else took an interest in
books. They were only talking about disappearing persons."
Melchior
also lauded Ulpis and his colleagues.
"We
are singing a song of praise for those brave Lithuanians," he said.
"Without the priest, without Ulpis, there would be nothing to bring
back."
Ulpis'
son Dainus, now 38, says his father showed him stacks of Torahs in the
church annex. He recalled "Torah handles protruding from the
shelves."
"These
books were thrown out of libraries" and synagogues "all over
the country. People were afraid to keep them, and he was taking
everything he could find," Dainus Ulpis said. "He knew what
was what, and he knew how to keep them. And there weren't many people
helping him, because this was dangerous."
During
the 1970s, when the Communist government fired many Lithuanian Jews from
their jobs, according to Dainus Ulpis, his father was quick to hire
Jewish friends at the Book Palace, the library he directed. The Book
Palace later became part of the National Library.
"They
worked with the Jewish literature, and put the collection in
order," Dainus Ulpis said. "Otherwise it would be unmarked
piles."
In fact,
his father was so consumed with books that young Dainus earned an
allowance by making bibliography cards for the family's personal
library.
"He
was a passionate bearer of culture," Ulpis' widow said. "He
even learned to read Yiddish. But he never imagined that this — among
international ambassadors — would happen."
Indeed,
until today, few people could have imagined it.